Presbyterian Distinctives (5): Reformed and Reforming
- Rev Norman Cameron
In our journey through our
Presbyterian Distinctives we have emphasised a number of things-the importance
of our roots. We are an historical denomination going back almost 300 years in
Ireland and that solidity is a good thing especially in days such as ours where
there is much change and instability and rootlessness amongst our post modern
generation.
We
are a church within the reformed family and I have sought to emphasise key
reformed doctrines such as the sovereignty of God, the supremacy of God’s word,
salvation by grace alone through faith alone in Christ alone, the Biblical
theme of covenant which runs through our theology and the idea of the church
visible and invisible. It is not just Presbyterians of course that believe
these things, but we do emphasise them in our Confession of Faith. A modern
Presbyterian church will continue to have these emphases for they are part of
our core identity.
Our symbol as a church is the burning bush
with the Latin ardens sed virens
which means burning yet living. It is the idea of burning for God and yet not
being consumed but living and growing. Another motto of the church is that we
are to be reformed but reforming and it is really that idea that I want to develop
in this last message. We are an historic church and we are rooted in the
scriptures written hundreds of years ago – how can we be ancient and yet
modern? How can we be grounded in confessions of four centuries ago and yet
minister and witness to a generation that has been to the moon, has internet, i-pods,
flat screen TV’s and does not know the difference between an epistle and an
apostle, between justification and sanctification and further does not care.
Is
there a future for Presbyterianism as a denomination which, with other mainline
denominations, seems to be continuing a relentless slide of falling numbers and
reduced influence in the West? Never mind Free Presbyterian, or Reformed
Presbyterian or Evangelical Presbyterian - what does it mean to be a modern
Presbyterian today? There is much in our church that is good, but there are
also things about our church with which we may have problems and yet we also
know that no church is perfect. But we continue to work within the one we are
in to make it the best possible under God.
In
our modern world we are tempted to jettison a lot of church simply because it
is good to change and do things in a modern way – but change for change’s sake
is not always good. Traditions can be good. Following the culture and the world
because we want to reach the world and culture sounds good but if we are not
careful what can happen is that we capitulate to the world and the world’s way
of thinking. The church should aim to be relevant and yet not be squeezed into
the world’s mould. That is a hard balance and we need to keep working at it.
What I
want to do is to leave with you six priorities, marks, emphases – call them
what you will – which I think we need to have if we are to be a modern
Presbyterian church that will thrive into this century or until Christ returns.
There are no guarantees but here is the sort of church that I think we need to
be to be faithful to God’s calling. These marks are in no particular order
except to say I think that the last one the most important of the six.
1. Modern in our Structures &
systems
Alistair McGrath in his book Roots that Refresh says “The creative interplay of the traditional
and the modern is a central feature of Reformation spirituality”.
We live in the modern world and we
need to take note of our culture and the way it works. We are to be in the world
but not of the world – this is a fine balance but we need to note how the world
works otherwise we could be guilty of being seen to be so out of date and other
worldly that we have no way of communicating with the world we are in.
Thus
churches today have sought to use technology in our worship and witness –
computers, powerpoint, sound systems and the internet. Modern churches use
technology but we must not become slaves to the technology. The technology must
always be our servant but in an age which expects a certain amount of
excellence and efficiency it is unwise to ignore modern trends in
communication, but we must be careful for although much technology is neutral in
some cases the medium can be the message and can affect the message and the
seriousness of the message.
Another
important issue within the idea of modern ways of working is the interesting
issue of leadership structures. Many people have raised with me the issue of
elders being ordained for life. The benefit of this is that it can provide
stability and build up hopefully a deposit of wisdom and that is something our
generation needs. On the other side it can lead to not just stability but
stagnation as it may not encourage new ideas, freshness and vision. I think
this will increasingly be an issue for our denomination and others, esp. as
people are living longer. How can we achieve a balance of older wisdom and
younger vision – of our old men dreaming dreams and our young men seeing
visions (Acts 2:17)? This is a challenge but I think if the Presbyterian
denomination is going to thrive into the future it needs to grasp this nettle.
2. An outward focus
When Jesus left this world he said “Go and make disciples”. Over the years
the church has turned go into come. Jesus’ ministry was supremely one
of incarnation, the word becoming flesh and dwelling among us. His ministry
certainly took place in the religious places – synagogue and temple – but was
not defined by or confined to these places. His ministry was in the market
place, on the beach, in the home and on the street. The disciple’s ministry began
in the temple but after a while they found that they were excluded from the
temple and had to go out and witness not only in Jerusalem but Judea, Samaria
and the rest of the world.
The
churches that are thriving today are outward focused, investing in mission,
encouraging their people to be equipped to give the reason for the hope that
they have and looking for opportunities at work and leisure to reach people and
influence people for the kingdom of God. For the average person the world of
work is their mission field.
We
are a church that gives a sizeable part of its giving to missions, this is
great. We are a church that has just employed an Outreach Worker for we see
this as one of our priorities. Our money follows our priorities and I believe
God will honour this. Long gone are the days when our society considered itself
Christian – look at your average street. How many people in your street attend
a church on a Sunday? The number is shrinking daily. We can no longer assume
that education, politics or state will be sympathetic to the Christian
position. The churches that are growing today are talking about how to reach
others, how to invite others, how to plant churches in new areas. They are
taking risks, thinking imaginatively, stepping out of comfort zones. This is
what must increasingly be our priority, mission and evangelism is not an
optional extra but one of the core purposes of church.
3. Intentional disciple-making.
Jesus said go and make disciples. A church should be a
disciple-making centre. A disciple is many things, a student, a learner, a
follower, a servant. Our church has been working on making disciples through
the 4 M’s – membership, maturity, ministry and mission. We never stop growing
as followers of Jesus Christ, we have never arrived but are always moving on in
our understanding of God and of ourselves.
Too
many Presbyterians are content to be Christian in name but there is little growth,
little action, little change, little service, little impact on lives Monday
through Saturday. Dietrich Bonhoeffer once said “when Jesus calls a man he bids him come and die”; die to self, die
to the world, die to ambition and put Jesus on the throne. Is there enough
evidence to convict us of being followers of Jesus? Is there enough different
in our lives to make people sit up and take notice that we have been with
Jesus?
A
modern Presbyterian church that will grow will be one that takes disciple-making
seriously and that is why we encourage you to read your Bibles and other
Christian books, to pray, to engage in the spiritual disciplines, to attend
courses, to find your gift and use it to serve the body of Christ. This church
has been a thriving church for it has taken these things seriously and has
raised believers who do not remain as children but who learn how to feed
themselves and who develop a relationship with Jesus.
The
Reformers believed in the priesthood of all believers and sought to narrow the
huge gap that had opened up between the clergy and the laity, which in some
churches continues to be wide. Presbyterians tend to be more low church than
high church, more concerned about equipping the people to do the work of
ministry and resisting the trend for the minister to do all the work of
ministry. Today we continue that
reformed trend and make no apology for it. We aim to turn our members into
ministers. A thriving church is a ministering church, with everyone ministering
to each other. Have you ministered recently?
4. Exhibiting the Fruit of the
Spirit
If we are to make a distinctive
difference in our world then we need to be distinctively different. Jesus said
that people would know that we were his disciples by our love for one another,
and our love for our enemies. We can never underestimate the importance of
bearing the fruit of the Spirit - love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control(Gal.5:22-23). The
churches that thrive are the ones that show grace in their relationships, are
welcoming to the outsider, forgiving to the sinner, open to those who wish to
repent and make a fresh start.
This
does not mean we ignore sin or treat it as if it is unimportant for it is not.
It is an offence to God. But when we treat the sinner as Jesus treats us and
offer forgiveness the way Jesus offers it to us it is amazing what can happen.
The only thing that the church can offer which the world cannot is grace –
amazing grace. The world does not want to forgive it wants to get even, the
world does not give grace it tells you that you must earn your way. Salvation
is a gift, it is free, it is God’s mercy to the undeserving. This is the best
we can offer and the world cannot beat it.
We
must always preach grace, live grace, give grace and exhibit the fruit of the
Spirit. If nothing else it proves, it shows, that we have the Spirit of God
within us. It is a mark of being Christ’s for we exhibit his characteristics.
In
the church of the future relationships will be key, especially as we live
increasingly in a world which is hungry for relationship and family and
community life is breaking down.
5. Authentic worship and prayer
One of the key words today amongst our
generation is the word authenticity. People are looking for integrity and there
is a suspicion of institutions. Younger people are more reluctant to join
clubs, organisations and churches. They hold off at arms length and take time
to check them out before committing. But where they see real passion, real
engagement they sit up and take notice.
Churches
that are doing well are churches where there is a sense of God’s Spirit, His presence
and power in the worship. God is the focus and the worship is vital and
meaningful, not dull and lifeless. People pray with heart and soul and as if
things depended on prayer. In the growing church further east and south we find
people are less sophisticated but they have a real love for the Lord and real
faith in their prayer lives and God is moving. Our brothers and sisters in
Korea and Africa and S America have much to teach us here.
If
our church is to thrive then the Holy Spirit must be evident in our lives and
our corporate worship; worshippers on fire for God who meet realising that this
is the highlight of our week, not an optional extra, but the reason why we
exist – to worship the living God and to give thanks to him for his Son.
6. A church that takes the Word of
God and Jesus seriously.
I am convinced that the foundational
principles of the Reformers are still relevant today – scripture alone, faith
alone, Christ alone. But we need a shake down, a purging, an offloading of so
much baggage that has gathered around the evangelical church and which is
beginning to stifle it; baggage that may be cultural, maybe once was helpful
but is actually distracting us from our focus on Jesus. Programmes, para-church
organisations and even preachers who should be leading us towards Jesus have
sometimes obscured him. We and our precious traditions can get in the way of
Jesus just as they did when Jesus walked this earth – religious hypocrisy and
dead tradition has always been a problem but it obscures the gospel and
neutralises the word of God. In short we have not got a thinking evangelical
church any more.
There are two kinds of churches that are
growing in our world today – those that are dumbing down and placing
entertainment or having their selfish needs met as the most important values
and those that are rediscovering doctrine - the bible - and Jesus as the all
sufficient one. These are the two ways we can go as modern Presbyterians – we
can aim for a middle of the road church that stands for nothing and seeks to
offend no-one (which is the way a lot of the mainline denominations are going I
fear) or we can go the route of God’s Word, the hard road of a thinking Christianity
that engages with God’s word and seeks the will of Jesus Christ for his church.
This is a more painful road for it seeks to be different from the world, and
from religion. Ironically religion is what killed Jesus and religion is what
kills churches –when Jesus is Lord the church is growing and being what God
intends it to be.
If our
church, our congregation is to thrive we must once again hear the word of God,
be humbled by it and follow Jesus where he leads. To be a modern Presbyterian
is to follow Jesus who is the same yesterday, today and forever. It is to
declare Jesus is Lord, it is to say that he is sufficient in himself. The
reformed and reforming church is a Christ centred church which takes God’s
word seriously and calls people to repent and believe on the only one who can
save us from our sin, lead us into joy and honour the God who made us to be his
friends.